I had not, until today, heard of Nan Winton.
In June 1960 she
became the first female newsreader at the BBC, in itself a major stride forward
in a very much male dominated Corporation.
It was not the catalyst to open up
the airwaves to women that may have at first been anticipated. Nan Winton was
removed from her frontline position on the small screen after only 8 months
after audience research by the BBC indicated to those in authority that a woman
reading the news was just not acceptable. (She was in fact reinstated three
times)
It is also thought that a barrage of correspondence airing the same
opinion was also received, much of it generated by women listeners.
It would be
another 14 years until Angela Rippon took centre stage again and it is her name
that attained the celebrity and prestige and not her disillusioned predecessor.
The BBC, that organisation so respected and revered around the globe, was in
fact struggling with its own particular brand of male elitism, intellectual
snobbery and sexism through much of the post war era and indeed is still stuck
in some aspects of that out of date culture to the present day.
The 1970’s were a time of
what we now call political incorrectness and in 1973 the Management at the BBC
brought out a document entitled “Limitations to the advancement and recruitment
of women”.
It was page upon page of comment and policy expressing a scarcely veiled outright hostility
towards women by the State Broadcaster.
Its origins were much deeper in the
history of the organisation .It is difficult to see what specifically went wrong
and why given the early promising indications of a career in the media for women
with, in 1901 a 9% representation growing to 17% in 1931 and yet faltering to only
20% by 1961.
The infamous 1973 Report stated that “Women have class bound
voices unsuitable for news reading and may introduce emotions”.
This to some
extent had been borne out by the public pressure to relieve Nan Winton of her
job but other explanations were simplistic and insulting to women.
These
included that the pitch of a female voice could not be taken seriously, that
viewers were more likely to be fascinated by looking at the newsreaders hairdo
or ear rings ( the insulting term News Tarts has been attributed) and most damning that a woman would not be able to handle hard
news stories involving violence, death, injury, massacre or tragedy in general.
Some issues in the Report were cloaked in a sort of “little-lady” attitude ,
for example a woman would be unable to work on outside broadcasts in the cold
and wet. A moralistic approach was also taken in the sentiment that a woman would
not be able to make an overnight stay on location with male colleagues whose
wives would not like it.
One senior manager reported that he had interviewed
many women for reporter jobs but had never found any with the remotest chance
of working in that capacity.
There was traditionally in place in Journalism a “Marriage
Bar” whereby a woman reporter had to leave the job after getting married on the
grounds that as a wife and mother there would be too many demands on her time
to allow any usefulness in the workplace.
The policy line of the BBC was that
although a married woman had an increased knowledge of subjects the very fact
that she was married made it more difficult to work on shifts.
This recurring reliance
on and indiscriminate blending of moralistic concerns and downright chauvinism made
for a very confused policy approach at the BBC.
So what career possibilities were
there for women in the broadcasting and media sectors?
There was an awareness
amongst management of the high percentage of the audience being female and that
journalists of the same sex were therefore qualified to identify interesting stories on
their behalf. This was extremely patronising.
Even with the appointment of the
first female news duty editor in 1964 the young male journalists did not like
working for a woman when in charge and many requested redeployment as a consequence.
This was not so much a glass ceiling for women in the media as an unscalable brick wall.
It took and continues to take the persistence and dedication of those
following Nan Winton and other women in successive decades to change the outdated and
shameful attitudes of that particular male dominated world.
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